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September 10, 2006… “Building Memories” …Joshua 4 & 5

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This entry was posted on 9/8/2006 11:10 AM and is filed under Sermon.

Okay this is new for all of us.  I have never ‘blogged’ before, so I have no idea what I am doing.  But I am hoping this might be helpful for some to interact with the message and share what God is teaching them.  I will respond to any questions, and listen to your comments. Do remember, anyone with with internet access can read what you wrote!

Below is the material I mentioned in the sermon that gives more detail about the Passover.  I found all this material on Jews for Jesus website (http://www.jewsforjesus.org). 

You have any questions?  Any comments?  Anything God is teaching you?

Let’s go...



PASSOVER INFORMATION
Passover begins at sundown on April 23. 2006.  Jewish people often refer to Passover by its Hebrew pronunciation, Pesach (pay-sockh), and it is also known as the Feast of Redemption.

Passover commemorates the Exodus from slavery in Egypt, and is named after the paschal lamb. It was the blood of that lamb on the doorposts that caused the plague of death to pass over those homes, sparing those who had faithfully followed God's instructions concerning the lamb.

Some also refer to Passover as the Feast of Unleavened Bread, since God commanded that no leaven be eaten during the seven days immediately following Passover. In Leviticus 23:5,6 a distinction is made between the Lord's Passover at sundown the 14th day of Nisan, and the Feast of Unleavened Bread, which begins on the 15th and lasts for a week.

Most Jewish people will have a family celebration called a seder (pronounced say-dur) on the evening of April 23 or 24. The seder is a ritual meal incorporating various pieces of food and liturgy to help recount the story of Passover. Jesus was participating in a Passover seder when He had what is commonly referred to as "the Last Supper." It was during the seder that He identified His body and blood with the bread and the cup, which are traditionally linked with the body and blood of the Passover lamb.

 

 

 

by Rich Robinson    April 1, 1986

This is an archived article. It originally appeared on April 1, 1986. Some information may be outdated.

In O.T. Accounts

At Last Supper and/or in Early Church

In Rabbinic Tradition

In Contemporary Judaism

As Applied in the Church Today

BONDAGE AND EXODUS

God's dealings with Israel—yearly celebration and remembrance (Ex. 12:24-27)

Freedom in Christ from Bondage of sin (Romans 6:18)

"In every generation let each man look on himself as though he himself came forth out of Egypt" (individuals to personalize the meaning of Passover)

Plight of Soviet Jewry seen as a counterpart to ancient bondage in Egypt

God as Redeemer of lost humanity

THE LAMB

One of the 3 items to be eaten at the Passover meal (Ex. 12:8)

Christ is the Passover lamb (I Cor. 5:7)

No tradition because not eaten at Passover since destruction of the Temple in 70 A.D.

Chicken substituted

Christ portrayed as "Lamb of God"

THE BITTER HERBS

One of the 3 items commanded in Exodus 12:8

May have been the "sop" which Jesus handed to Judas

Represents the bitterness of Egyptian slavery

Eaten at the contemporary seder, called maror

THE UNLEAVENED BREAD

One of the 3 items commanded in Exodus 12:8 (called matzoh)

The body of Christ given in sacrifice (Luke 22:19);* Absence of sin (leaven) (I Cor. 5:8)

Represents the haste with which the Israelites left Egypt (they could not wait for their bread to rise)

Eaten at the contemporary seder and 7 days following in place of leavened bread; also year-round non-ceremonial use

Many churches use matzoh as Communion element

* Early Jewish believers may have added afikoman ceremony—breaking, burial and retrieval of a piece of matzoh to portray Jesus' death, burial and resurrection.

THE CHAROSES
(A sweet mixture of chopped apples, nuts, wine and cinnamon)

Another possibility for Judas' "sop"

Represents the mortar used by the Israelite slaves to make bricks for Pharaoh

Eaten at the contemporary seder

THE CEREMONIAL CUPS

The cup before the Last Supper (Luke 22:17-18); The cup after dinner (Luke 22:20); The cup of blessing represents the blood of Christ (I Cor. 10:16)

Represents the four phrases in Exodus 6:6-7: "I will bring you out"; "I will deliver you"; "I will redeem you"; "I will take you to me for a people"

Four cups now taken at the contemporary seder as part of the ceremonial meal

One of the elements of Communion

THE KARPAS
(Greens)

Probably eaten at the Last Supper, but not specifically mentioned (greens were a likely part of festive meals during that time period)

Dipped in salt water, they represent the lives of the Israelite slaves immersed in tears

Eaten at the contemporary seder as part of the ceremonial meal

 

 

 

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Comments

    • 9/11/2006 10:50 AM Dave Blough wrote:
      The building memories sermon taught from Joshua 4 and 5 was right on the mark and reminded me of how I need to make a memorial and let my family, friends, and neighbors know what that memorial means. God is faithful, God answers prayer, God is awesome, God provides, God heals etc... I am amazed at God's timing as I was able to share that teaching with my parents and relatives later in the day. I have to admit though that I became a little squeemish when the flint knife came into view Sunday morning. I was kind of shifting in my seat. Anyway, I was reminded of the account in Genesis 34 how Simeon and Levi destroyed the city of Shechem during their time of pain. The reminder to me was that Israel also was in the midst of their enemies and healing from circumcision but they needed to trust God for His protection during that time. God did not disappoint. Awesome!
      Reply to this
    • 9/11/2006 10:59 AM lizajayne wrote:
      I really appreciate this theme of building memories. I think one of the things we lack most as modern Evangelical Christians is the practice of rich traditions. Not just empty liturgy, but meaningful symbolism that speaks to our hearts in ways words can not. Of course, the key is knowing the meaning behind the symbolism.

      I can not desribe to you how my spiritual understanding of Christ deepened when I first learned of the passover and why we used to sing "Christ our Passover is sacrificed for us." And the more I meditate on the passover and understand the traditions of Judaism, the more I understand the symbolism of communion and what Christ has done for us.

      I think our modern culture feeds us information already prepackaged, definitions and instructions included. We have lost some of our ability to ponder and meditate on things. There is something so special about meditating on a symbol, a story, a tradition and having God speak to us through it. Rather than having it be either empty and ritualistic, or explained so much so that the mystery and revelation are sucked out of the experience.

      I am excited to see us renewing some of that in the church today.
      Reply to this
      1. 9/12/2006 10:21 AM Andre wrote:
        Hi Lizajayne!
        I agree wholeheartedly with your thoughts! At the Retreat, I mentioned that literacy in first century Palestine was around 15%. That means that story and symbolism was the primary means for communicating truth. The Feasts the Jews were commanded to keep were all geared around passing on truth in vivid, metaphorical ways that allowed the person(s) in enter vicariously into the events of God's powerful redemption of His people.
        In our day, we slice the Word up like it is a cadaver and analyze it apart from it's narrative moorings. In doing so, we become great CSIers but we miss out on experiencing the richness of knowing the power of God in our lives.
        Reply to this
    • 9/14/2006 12:44 PM Janine wrote:
      Hi -

      Just one comment on Andre's mention about literacy. While visiting Turkey last October, we got to tour some of the early churches in Cappadocia from the 5th & 6th centures which were literally built in caves due to persecution of Christians at that time. On the ceilings and walls were drawings, both crude and ornate, and our guide - who was a muslim - told us the stories contained in the gospels via the pictures. Made me realize just how much people did rely on pictures and visuals in a society of high illiteracy. The pictures on the wall (and also the oral traditions) were their 'bible'and helped them recall all that Jesus said and did - and build their faith.
      Reply to this
    • 9/15/2006 10:58 AM Rich wrote:
      Well we got started, and some of you wrote some very interesting ideas. I have heard from several people in personal conversations that the idea of passing on God's Stories to our children is something they needed to be reminded to do. In response to several comments on the visual, symbolic emphasis on God stories, I wonder what we could or should do to elevate this in our culture? I suppose that was the value of Stain Glass windows in the past. It is also interesting that Jesus didn't leave us more repeating, symbolic things other than baptism and the Lord's Supper. Maybe it is because He expects us to adapt the symbolism of our faith based on our culture in which we live. Rich
      Reply to this
      1. 9/15/2006 11:25 AM lizajayne wrote:
        "Maybe it is because He expects us to adapt the symbolism of our faith based on our culture in which we live."

        You make a very good point. Symbols certainly vary from one culture to another. As a simple example look at how, in our climate and culture, where we endure hard winters and summer always seem to short, people compare heaven, paradise, rest and relaxation to a tropical island where it is warm, sunny and refreshing. Yet in the Bible, written in a desert culture, rest and comfort are often compared to coolness, shade, the shadow of His wings - away from the blistering sun.

        You asked a good question and it is worth thinking and praying about.

        Thanks - this has been fun - especially for those of us who love to think about and discuss these things with others.
        Reply to this
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